Home » Content Tags » english

english

3/8/23

By Matthew Kirschenbaum

What if, in the end, we are done in not by intercontinental ballistic missiles or climate change, not by microscopic pathogens or a mountain-size meteor, but by … text? Simple, plain, unadorned text, but in quantities so immense as to be all but unimaginable—a tsunami of text swept into a self-perpetuating cataract of content that makes it functionally impossible to reliably communicate in any digital setting?

Our relationship to the written word is fundamentally changing. So-called generative artificial intelligence has gone mainstream through programs like ChatGPT, which use large language models, or LLMs, to statistically predict the next letter or word in a sequence, yielding sentences and paragraphs that mimic the content of whatever documents they are trained on. They have brought something like autocomplete to the entirety of the internet. For now, people are still typing the actual prompts for these programs and, likewise, the models are still (mostly) trained on human prose instead of their own machine-made opuses.

But circumstances could change—as evidenced by the release last week of an API for ChatGPT, which will allow the technology to be integrated directly into web applications such as social media and online shopping. It is easy now to imagine a setup wherein machines could prompt other machines to put out text ad infinitum, flooding the internet with synthetic text devoid of human agency or intent: gray goo, but for the written word.

Exactly that scenario already played out on a small scale when, last June, a tweaked version of GPT-J, an open-source model, was patched into the anonymous message board 4chan and posted 15,000 largely toxic messages in 24 hours. Say someone sets up a system for a program like ChatGPT to query itself repeatedly and automatically publish the output on websites or social media; an endlessly iterating stream of content that does little more than get in everyone’s way, but that also (inevitably) gets absorbed back into the training sets for models publishing their own new content on the internet. What if lots of people—whether motivated by advertising money, or political or ideological agendas, or just mischief-making—were to start doing that, with hundreds and then thousands and perhaps millions or billions of such posts every single day flooding the open internet, commingling with search results, spreading across social-media platforms, infiltrating Wikipedia entries, and, above all, providing fodder to be mined for future generations of machine-learning systems? Major publishers are already experimenting: The tech-news site CNET has published dozens of stories written with the assistance of AI in hopes of attracting traffic, more than half of which were at one point found to contain errors. We may quickly find ourselves facing a textpocalypse, where machine-written language becomes the norm and human-written prose the exception.

Like the prized pen strokes of a calligrapher, a human document online could become a rarity to be curated, protected, and preserved. Meanwhile, the algorithmic underpinnings of society will operate on a textual knowledge base that is more and more artificial, its origins in the ceaseless churn of the language models. Think of it as an ongoing planetary spam event, but unlike spam—for which we have more or less effective safeguards—there may prove to be no reliable way of flagging and filtering the next generation of machine-made text. “Don’t believe everything you read” may become “Don’t believe anything you read” when it’s online.

This is an ironic outcome for digital text, which has long been seen as an empowering format. In the 1980s, hackers and hobbyists extolled the virtues of the text file: an ASCII document that flitted easily back and forth across the frail modem connections that knitted together the dial-up bulletin-board scene. More recently, advocates of so-called minimal computing have endorsed plain text as a format with a low carbon footprint that is easily shareable regardless of platform constraints.

But plain text is also the easiest digital format to automate. People have been doing it in one form or another since the 1950s. Today the norms of the contemporary culture industry are well on their way to the automation and algorithmic optimization of written language. Content farms that churn out low-quality prose to attract adware employ these tools, but they still depend on legions of under- or unemployed creatives to string characters into proper words, words into legible sentences, sentences into coherent paragraphs. Once automating and scaling up that labor is possible, what incentive will there be to rein it in?

William Safire, who was among the first to diagnose the rise of “content” as a unique internet category in the late 1990s, was also perhaps the first to point out that content need bear no relation to truth or accuracy in order to fulfill its basic function, which is simply to exist; or, as Kate Eichhorn has argued in a recent book about content, to circulate. That’s because the appetite for “content” is at least as much about creating new targets for advertising revenue as it is actual sustenance for human audiences. This is to say nothing of even darker agendas, such as the kind of information warfare we now see across the global geopolitical sphere. The AI researcher Gary Marcus has demonstrated the seeming ease with which language models are capable of generating a grotesquely warped narrative of January 6, 2021, which could be weaponized as disinformation on a massive scale.

There’s still another dimension here. Text is content, but it’s a special kind of content—meta-content, if you will. Beneath the surface of every webpage, you will find text—angle-bracketed instructions, or code—for how it should look and behave. Browsers and servers connect by exchanging text. Programming is done in plain text. Images and video and audio are all described—tagged—with text called metadata. The web is much more than text, but everything on the web is text at some fundamental level.

For a long time, the basic paradigm has been what we have termed the “read-write web.” We not only consumed content but could also produce it, participating in the creation of the web through edits, comments, and uploads. We are now on the verge of something much more like a “write-write web”: the web writing and rewriting itself, and maybe even rewiring itself in the process. (ChatGPT and its kindred can write code as easily as they can write prose, after all.)

We face, in essence, a crisis of never-ending spam, a debilitating amalgamation of human and machine authorship. From Finn Brunton’s 2013 book, Spam: A Shadow History of the Internet, we learn about existing methods for spreading spurious content on the internet, such as “bifacing” websites which feature pages that are designed for human readers and others that are optimized for the bot crawlers that populate search engines; email messages composed as a pastiche of famous literary works harvested from online corpora such as Project Gutenberg, the better to sneak past filters (“litspam”); whole networks of blogs populated by autonomous content to drive links and traffic (“splogs”); and “algorithmic journalism,” where automated reporting (on topics such as sports scores, the stock-market ticker, and seismic tremors) is put out over the wires. Brunton also details the origins of the botnets that rose to infamy during the 2016 election cycle in the U.S. and Brexit in the U.K.

All of these phenomena, to say nothing of the garden-variety Viagra spam that used to be such a nuisance, are functions of text—more text than we can imagine or contemplate, only the merest slivers of it ever glimpsed by human eyeballs, but that clogs up servers, telecom cables, and data centers nonetheless: “120 billion messages a day surging in a gray tide of text around the world, trickling through the filters, as dull as smog,” as Brunton puts it.

We have often talked about the internet as a great flowering of human expression and creativity. Nothing less than a “world wide web” of buzzing connectivity. But there is a very strong argument that, probably as early as the mid-1990s, when corporate interests began establishing footholds, it was already on its way to becoming something very different. Not just commercialized in the usual sense—the very fabric of the network was transformed into an engine for minting capital. Spam, in all its motley and menacing variety, teaches us that the web has already been writing itself for some time. Now all of the necessary logics—commercial, technological, and otherwise—may finally be in place for an accelerated textpocalypse.

“An emergency need arose for someone to write 300 words of [allegedly] funny stuff for an issue of @outsidemagazine we’re closing. I bashed it out on the Chiclet keys of my laptop during the first half of the Super Bowl *while* drinking a beer,” Alex Heard, Outside’s editorial director, tweeted last month. “Surely this is my finest hour.”

The tweet is self-deprecating humor with a touch of humblebragging, entirely unremarkable and innocuous as Twitter goes. But, popping up in my feed as I was writing this very article, it gave me pause. Writing is often unglamorous. It is labor; it is a job that has to get done, sometimes even during the big game. Heard’s tweet captured the reality of an awful lot of writing right now, especially written content for the web: task-driven, completed to spec, under deadlines and external pressure.

That enormous mid-range of workaday writing—content—is where generative AI is already starting to take hold. The first indicator is the integration into word-processing software. ChatGPT will be tested in Office; it may also soon be in your doctor’s notes or your lawyer’s brief. It is also possibly a silent partner in something you’ve already read online today. Unbelievably, a major research university has acknowledged using ChatGPT to script a campus-wide email message in response to the mass shooting at Michigan State. Meanwhile, the editor of a long-running science-fiction journal released data that show a dramatic uptick in spammed submissions beginning late last year, coinciding with ChatGPT’s rollout. (Days later he was forced to close submissions altogether because of the deluge of automated content.) And Amazon has seen an influx of titles that claim ChatGPT “co-authorship” on its Kindle Direct platform, where the economies of scale mean even a handful of sales will make money.

Whether or not a fully automated textpocalypse comes to pass, the trends are only accelerating. From a piece of genre fiction to your doctor’s report, you may not always be able to presume human authorship behind whatever it is you are reading. Writing, but more specifically digital text—as a category of human expression—will become estranged from us.

The “Properties” window for the document in which I am working lists a total of 941 minutes of editing and some 60 revisions. That’s more than 15 hours. Whole paragraphs have been deleted, inserted, and deleted again—all of that before it even got to a copy editor or a fact-checker.

Am I worried that ChatGPT could have done that work better? No. But I am worried it may not matter. Swept up as training data for the next generation of generative AI, my words here won’t be able to help themselves: They, too, will be fossil fuel for the coming textpocalypse.

-----------

Matthew Kirschenbaum is a professor of English and digital studies at the University of Maryland. He is the author of Track Changes: A Literary History of Word Processing (Harvard University Press, 2016) and Bitstreams: The Future of Digital Literary Heritage (University of Pennsylvania Press, 2021).

 

Tuesday, January 31, 2023 - 12:30 PM to 1:30 PM

Join Lee Konstantinou as he discusses his most recent publication, The Last Samurai Reread (Columbia UP, November 2022) with Orrin Wang.

From the publisher's website:

11/7/22

Dennis Winston, English Lecturer, contributed a chapter, “A History of African American Orature, the Badman Hero, and Gangster Rap,” to A Companion to African Rhetoric, published by Lexington Books, edited by Segun Ige, Gilbert Motsaathebe, and Omedi Ochieng. 

From the Publisher:

A Companion to African Rhetoric, edited by Segun Ige, Gilbert Motsaathebe, and Omedi Ochieng, presents the reader with different perspectives on African rhetoric mostly from Anglophone sub-Saharan Africa and the Diaspora. The African, Afro-Caribbean, and African American rhetorician contributors conceptualize African rhetoric, examine African political rhetoric, analyze African rhetoric in literature, and address the connection between rhetoric and religion in Africa. They argue for a holistic view of rhetoric on the continent.

10/17/22

Review by Daphne Kalotay

Each year, among the new fiction collections fighting for attention are a handful published neither through mainstream houses nor the usual small press alternatives but via a third avenue: book prize contests.

Some of these competitions, such as the AWP Grace Paley Prize, have been around for 40-plus years and rely on coordination with university and indie presses. Others, such as the Restless Books Prize for New Immigrant Writing, are held by the press itself. Monetary awards can range from $1,000 to $15,000, but what all winners share is the challenge, once their collections launch, of being noticed by the public. With that in mind, here are 10 notable prizewinning collections published in 2022.

Rich with dreams and ghosts, Gabrielle Lucille Fuentes’s “Are We Ever Our Own” (BOA Short Fiction Prize) follows descendants of a Cuban family to America and beyond. Yet its true subject is female artists overshadowed by their male counterparts.

“You say my work is disappearing,” one character writes in a letter. “Turning in on itself — getting smaller and smaller. You say ‘domestic, tidy, craft.’ You don’t mean ‘craft’ in that nice way the boys upstate with their forged steel boxes do.”

In other stories, Fuentes adopts elegant expository summary that can create emotional distance, but immediacy returns whenever we hear these women’s voices directly. “Palm Chess” alternates between a screenplay and journal entries by a female filmmaker who has left her artist husband — movingly connecting the private and creative selves.

-------------------------------

{Excerpt: Click below to read the full article.}

8/8/22

The episodes feature Professor Coles' work on the books "Spenser and Race" and "Bad Humor."

Professor Kim Coles was recently featured in two podcast episodes for New Books in Literary Studies. The episode "Spenser and Race: A Discussion with Dennis Austin Britton and Kimberly Anne Coles" features co-editors work on a special issue of Spenser Studies in 2021 on “Spenser and Race.” The episode "Bad Humor" discusses Coles' new book Bad Humor: Race and Religious Essentialism in Early Modern England (University of Pennsylvania Press, 2022).

New Books in Literary Studies, a podcast by New Books Network, features interviews with scholars of literature about their new books.

9/24/21

BY ROBERT S. LEVINE

Robert S. Levine is Distinguished University Professor of English at the University of Maryland, College Park, and author of The Failed Promise: Reconstruction, Frederick Douglass, and the Impeachment of Andrew Johnson, available now from W. W. Norton & Company.

On Jan. 3, 1867, nearly two years after the end of the Civil War, Frederick Douglass stood before a full house of hundreds of African Americans at Philadelphia’s National Hall. He had been invited to speak in a Black lecture series organized by William Still, famous for his work on the Underground Railroad. As recounted by the Philadelphia Daily Evening Telegraph, the celebrated African American singer Elizabeth Taylor Greenfield performed several arias before Douglass’s introduction. Douglass then took the stage to speak on the “Sources of Danger to the Republic.” The Telegraph reported that he “was frequently interrupted by applause, and evidently made the best effort of his life.”

“Sources of Danger to the Republic” is indeed one of Douglass’s greatest speeches, and it deserves to be better known for its ruminations on the precarious state of democracy in post-Civil War America. Douglass delivered the speech in the midst of the battle over civil rights for Black people, addressing the threat posed to the nation by a racist President who refused to give them the full rights of citizenship. Douglass’s warning about antidemocratic authoritarianism during the early years of Reconstruction resonates in our own time as well.

The “Sources of Danger” speech was prompted by the reactionary policies of Andrew Johnson, who assumed the presidency on April 15, 1865, after Abraham Lincoln’s assassination. Shortly after taking office, Johnson pardoned former Confederate leaders, and over the four years of his presidency he vetoed all legislation that sought to expand the rights of African Americans. (Many of those vetoes were overturned by the Radical Republicans and their allies.) In particular, Johnson opposed measures that granted African Americans the right to vote. His reactionary policies contributed to massacres of Black people in Memphis and New Orleans during the spring and summer of 1866. Appalled by the killing of over 100 Black people in those cities, Douglass linked the murders to the disempowerment promoted by Johnson. “Disenfranchisement means New Orleans; it means Memphis,” he said. In this way Douglass called attention to the always simmering possibilities for violence that accompanied the suppression of voting rights.

But Douglass was also angry at the Radical Republicans, who claimed to support African Americans, but attempted to stop Douglass from attending a public meeting of Republicans in September 1866 because they didn’t want their party to be perceived as “Black.” Douglass was also distraught that the Republicans’ proposed Fourteenth Amendment, which gave Blacks birthright citizenship, failed to include the right to vote. Without the vote, Douglass bitterly remarked, “my citizenship is but an empty name.”

Click here to read more.

10/14/21

By Rosie Grant

The key to unlocking the secrets of a deceased poet’s writing process might not be found in their tattered spiral notebook or on the back of a restaurant napkin—not if they composed their works during the digital age. In that case, it might be buried in an obsolete Apple HyperCard file.

No one using an up-to-date Mac could hope to access the data, but if you’re Matthew Kirschenbaum, you simply dust off your decades-old Macintosh SE and let the literary sleuthing begin.

Kirschenbaum, a professor of English and digital studies at the University of Maryland, is a Sherlock Holmes in the burgeoning field that encompasses literature, the rise of digital media and how texts are written and revised. His new book, “Bitstreams: The Future of Digital Literary Heritage,” explores how the process of making literature has evolved, as well as the common threads that connect digital works to thousands of years of human creativity.

Kirschenbaum, an affiliated faculty member with the College of Information Studies at Maryland and a member of the teaching faculty at the University of Virginia’s Rare Book School, is also the co-founder and co-director of UMD’s BookLab, a makerspace, studio, library and press devoted to the codex book.

On Oct. 20, the English department will host a virtual book launch of “Bitstreams” featuring a discussion between Kirschenbaum and Professor of English and Director for the African American Digital Humanities initiative Marisa Parham. Ahead of the launch, we spoke with Kirschenbaum about how digital books are made and can be preserved.

Let’s start with the book’s title. What is a bitstream, and what does it have to do with literature?
That’s a word that originates in computing. A bitstream is a sequence or string of ones and zeroes—bits—that make up a digital object, like a file. Nowadays literary activity is also part of the bitstream; so, a writer writes a novel on their laptop, they email it to their editor, they and their editor go back and forth over email with track changes and then the book moves into production. All of this composition, revision, editing and layout is digital. It’s only at the very end of this process that the book stops being a bitstream and becomes a physical thing when it's finally printed.

How has this evolution impacted literary studies and literary research?
We’re all used to the idea of going to a library, an archive, seeing books and manuscripts and seeing where the author crossed out one word and wrote in a different word instead. We need to understand how to do that now in a world overtaken by bitstreams. How do we ensure that when the author sits down to write a novel on their laptop, those files on their hard drive are saved and eventually wind up at a place like the Folger Shakespeare Library where they can be cared for by archivists and curators, where they can be accessible 50 or 100 years later when someone like me comes along and wants to do literary research?

You tell the story of your work unearthing the poems of William Dickey as a sort of case study of how to do that detective work. Tell us about that process.
William Dickey, who was a recipient of the Yale Younger Poets Award, died at the height of the AIDS epidemic in San Francisco in the early 1990s. Before his death he was experimenting with digital poetry. As part of the research that went into the book, I was able to recover and publish online for the first time 14 of his digital poems that had never been seen before. I recovered them from the collections of the Maryland Institute for Technology in the Humanities here at UMD in the literary papers of a writer named Deena Larsen, who was a friend, collaborator and confidante of Dickey’s, and therefore had copies of his poems on her diskettes. His poems were written in Apple’s HyperCard software, which ceased distribution back in 2004. Fortunately, I have a Macintosh SE of my own that was able to run the original diskettes and view the poems and then migrate them to more modern media.

In “Bitstreams” you also describe accessing Toni Morrison’s floppy discs. What was that like? 
Yes, I traveled to Princeton, where Toni Morrison taught for many years and where her papers are housed. Among her papers are four floppy discs from the 1980s, when she was writing the novel “Beloved.” Among other things, I found a file named BELOVED3.DOC, which showed a variation on the book’s famous last lines not otherwise represented in the other draft materials. She wrestled with those final lines of the novel for a long time, until the very last minute. It felt very meaningful to me to see into Morrison's creative process like that and look over her shoulder, if you will.

How does your work at BookLab relate to the book?
I’m a professor interested in the cutting edge but I also enjoy old books and metal type and getting my hands inky. Because to me it’s all the same thing. Whether it’s computer code or metal type, it's still a process. You’re still doing something with your hands, you're still making something. I want to understand how books are being made and manufactured in 2021 and be able to apply the same sort of rigor we are used to applying to understanding the makings of physical things to digital objects.

----------

The Department of English will host a virtual book launch for “Bitstreams” on Wednesday, Oct. 20, from noon-1 p.m. Register here.

8/18/21

By Jessica Weiss ’05  /  Aug 18, 2021

It was a year of presidential impeachment and struggles over African American voting rights—wait, are we talking about 2021 or 1868?

In his new book coming out on Saturday, “The Failed Promise: Reconstruction, Frederick Douglass, and the Impeachment of Andrew Johnson,” University of Maryland Distinguished University Professor of English Robert Levine draws the parallels between the centuries. Using archival materials including speeches, newspaper articles and letters, he chronicles the great Maryland-born abolitionist and orator’s changing views on the 17th U.S. president—from initial optimism following President Lincoln’s assassination to his ultimate disillusionment in the prospect of a reconstructed United States that secured Black Americans’ right to freely vote.

Robert Levine portrait

“‘The Failed Promise’ is a lesson for our times as we continue to confront our nation’s unfulfilled promise of racial equality,” said Harvard Professor Henry Louis Gates, Jr., director of the Hutchins Center for African and African American Research.

We recently spoke to Levine about the importance of recovering a Black perspective on Johnson and the continuing resonance of Douglass’ words. This interview has been condensed for length and clarity.

You have a wide interest in American literature and culture, but a particular fascination with Frederick Douglass. Why?
Douglass was a new passion for me when I got to the University of Maryland (in 1983) as he was a Marylander. The more I read by him, the more I was taken with the brilliance of the language in both his autobiographies and speeches. He works in different genres. You have the autobiographer, you have the fiction writer, you have the lecturer, and he edits newspapers and writes columns—so you have all that plus thousands of letters that are available at the Library of Congress and elsewhere. David W. Blight, Douglass’ most recent biographer, terms him a “prophet.” He is a prophet. He looks forward to issues in the 20th and the 21st century.

Speaking of prophecy, it must have been interesting to work on a book that includes perspectives on an impeachment in the midst of another impeachment.
Like a lot of people, I got interested in the Johnson impeachment during the Donald Trump era. In 2017 I was invited to give a talk at the University of Edinburgh and at the University of Paris, so I decided to talk about the Johnson impeachment ... and people were really interested. So, I came home and decided to write an essay and the essay got really long. And then the more I read, the more I thought I might have a short book. And as I was mapping it out, I realized I actually had enough for a standard book. Over time it became less a book about Trump and more a book about the unfinished promise—or what I call the “failed promise”—of Reconstruction.

What surprised you about the hope many Black people had for Johnson at the start of his presidency?
I found in writings by Radical Republicans and Black activists a belief that Lincoln was limited and that Johnson showed much more promise. Right at the start they said, ‘Hey, maybe this is the person we need.’ Johnson was a pro-Union Southerner; he put his life on the line. He was anti-slavery—not during the 1850s, but during the Civil War he turned against slavery. In October 1864, Johnson gave a widely publicized speech in Tennessee. The Emancipation Proclamation did not free enslaved people in the border states, so there were still enslaved people in Tennessee. And he said in that speech that he would end slavery in Tennessee. He was not legally able to do that, he didn't have that power, but he told the Black people in attendance that they needed a Moses and they shouted back to him, “You are our Moses!” And that's something that stuck with Johnson for the rest of his life, an increasingly delusional belief that he was Moses, that he cared about Black people.

But fast forward to the end of 1865 and Douglass and his colleagues are disillusioned.
One of my favorite chapters is about when Frederick Douglass visited Johnson in the White House in February 1866 with eight or nine other people, known as the “Black delegation.” There’s a dramatic moment where they're seeing if Johnson will actually talk to them and make concessions. And when it's clear that he won't, they're walking out of the Executive Office and Douglass says something to Johnson about how he’s turning on his friends, and then Johnson lays into Douglass and Douglass lays into Johnson. The interesting thing here is that there was a renowned young stenographer there who wrote down the entire exchange. And in that exchange Johnson reveals some of his darkest, most reactionary thoughts about the formerly enslaved. That night, the whole back and forth was printed in The Washington Star newspaper, and that article about Douglass’ encounter with Johnson circulates in newspapers across the United States; it was republished in Nevada, in California and in other states across the country. I argue that Douglass deliberately provoked Johnson so as to elicit his true racist views. This moment had a huge impact on how Johnson came to be perceived.

You’ve noted, including in a recent op-ed in The Washington Post, that Douglass’ words have particular relevance in the current debate over voting rights.
Almost every page of my book shows how important voting rights were at the time to Black people, how voting rights are central to U.S. citizenship, how if you aren't allowed to vote, you aren't a citizen—you aren't part of the politics. Douglass gets impassioned about how important voting is to actually feeling that you're visible in the nation. He argues that Black people even fought in wars for the United States, so shouldn’t they have the right to vote? His efforts paid off with the ratification of the 15th Amendment in 1870, but Douglass soon realized that the new law would not necessarily be enforced. Now it's the year 2021, and I wish voting rights weren't still an issue in our culture, but yes, Douglass’ campaign for Black voting rights in the years right after the Civil War continues to speak directly to the current moment.

Subscribe to RSS - english